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This text outlines a rationale for a concerted, interdisciplinary and cross-sectoral research agenda, called “Democracy Rebound,” as a reaction against contemporary autocratization and the rise of authoritarianism. The agenda proposes research activities that explain the historical and political contexts and the social, discursive and psychological drivers of authoritarian tendencies in Europe today. It recommends four steps towards explaining how authoritarian projects mobilize identity and affect via digital discourse to normalize leader-centered power and illiberal, anti-rational ideologies, often disguised as tradition. The agenda is rooted in a comprehensive literature review and motivated by the need for Europe-wide actions and research-based recommendations that equip policymakers, journalists, educators, and civil society with actionable intelligence, tools, and early warnings to detect and reverse democratic backsliding.

Although previous research has explored how L2 writers allocate their time and how time limits influence writing scores, many of these studies focus solely on final texts, providing only a partial understanding of the writing process. A more comprehensive investigation is essential for enhancing the construct validity of writing assessments. Drawing on empirical research on timed writing and on theoretical models of the writing process, this study explores how time constraints affect L2 learners' written texts and fluency behaviors. A total of 123 participants (60 high-intermediate and 63 advanced EFL learners) completed an argumentative writing task with keystroke logging software under either a 30-minute or 60-minute condition, and stimulated recalls were conducted with a subset. The texts were analyzed for syntactic and lexical complexity, fluency, and overall quality. Results indicate that time constraints did not significantly affect linguistic complexity or writing quality, although fluency behaviors differed across conditions. Time constraints thus affected learners' writing processes more than the linguistic quality of their texts. The core implication for L2 writing assessment is that, for test takers experienced with timed writing, shortening the time allotted to an argumentative task changes composing processes without compromising the product-based scores on which assessment decisions rest.

This study investigates how English as a foreign language (EFL) student reviewers engage in open-ended, dialogic interactions with generative artificial intelligence (AI) during the feedback generation process in peer assessment within EFL writing classrooms. It examines the impact of these interactions on feedback quality perceived by recipients, emotional responses (task enjoyment and anxiety), and feedback literacy. A quasi-experimental design was employed with 60 Chinese undergraduate students, divided into an experimental group (EG) that used generative AI (Doubao) for support and a control group (CG) that did not. Over three intervention cycles, data from chat histories, feedback quality ratings by recipients, and pre/post questionnaires on emotions and feedback literacy were analyzed. The results indicated that EG students primarily employed AI for linguistic refinement of their comments, with limited use for enhancing the content or structure. Nevertheless, AI support led to significant, progressive improvements in the perceived quality of feedback, particularly in affect, description, justification, and constructiveness. Furthermore, EG students reported significantly higher task enjoyment and lower anxiety compared to the CG. The intervention also positively enhanced all dimensions of feedback literacy: knowledge and abilities, willingness to participate, cooperative learning, and appreciation of peer feedback. The findings suggest that generative AI can serve as a powerful scaffold, reducing the emotional and cognitive burdens of peer assessment while fostering a more supportive and effective feedback environment. This study underscores the value of integrating AI into peer feedback practices to develop students’ feedback literacy and improve the overall quality of peer learning experiences.

This experiment tested the impacts of demographic congruence between synthetic humanlike spokesperson avatars and learners. Among 437 U.S. working adults, congruence did not affect knowledge transfer, and effects on perceived effectiveness and belonging were confined to one subgroup: Heterosexual White men rated incongruent avatars as more effective yet reported lower belonging with avatars of the same race but different gender. No other subgroup showed significant effects. Behavioral avatar choices mirrored this pattern. These findings identify a precise intersectional boundary condition, suggesting that effectiveness ratings alone may mask inclusion gaps. Implications for corporate training and business communication pedagogy are discussed.

This case study examines factors that significantly affect student success in online first- and second-year composition at an open-access community college and, in doing so, contributes to scholarship on online composition and student success by empirically linking community and communication through high-context communication and students’ holistic contexts to indicators of academic outcomes and validating experiences. The study analyzes 175 participant responses to five low-stakes check-in assignments designed around the course-level concept of servingness. Eighty-one patterns identified in earlier research were grouped into 14 factors from which variables were derived. These, combined with check-in responses, course grades, course, sex, ethnicity, and race, yielded a total of 27 variables for quantitative analysis. Using chi-square tests (alpha = .10) and multiple correspondence analysis, 15 of 27 variables showed significant associations with course grades. Positive associations with academic growth, peer interaction, instructor engagement, inclusion, course design, and college resources aligned with higher check-in completion and higher grades; negative associations aligned with lower check-in completion and lower grades. Background characteristics, specifically course (English 1010/2010), ethnicity (Hispanic/Non-Hispanic), and race (White/Non-White), also showed significant associations with course grades. Results suggest that academic outcomes and validating experiences must be evaluated together to inform strategies that support both academic achievement and students’ racial and cultural ways of knowing. Future research should examine how targeted, low-stakes assignments and high-context communication practices operate across institutions and student groups, including longitudinal analyses that track how community, communication, and access to college resources interact with student success over time.

As ChatGPT is increasingly used in second language (L2) writing practice and research, its potential to provide feedback and revision has attracted much scholarly attention. However, it remains largely unknown whether and how ChatGPT revision can influence rhetorical move-steps. This study investigates the effects of ChatGPT revision on rhetorical move-steps in English personal statements (PSs) written by L2 English undergraduate students, using a combination of corpus data and stimulated recall interviews. Based on an unstructured prompt, our analysis revealed significant reductions in the rhetorical efforts devoted to five rhetorical steps. Students’ responses highlighted both benefits and concerns regarding these revisions, illustrating how AI-generated changes can alter textual features and affect writer-reader communication from the writers’ perspective. The findings highlight the importance of students’ critical evaluation of AI-generated revisions and iterative engagement with them.

This article investigates how the public circulation of hype functions rhetorically in the context of emerging immersive technologies. Through an analysis of YouTube reviews of Apple’s Vision Pro headset, we examine how rhetorical strategies operate at the intersection of wearable and embodied technology discourse, affect theory, and public circulation. The analysis focuses on four dominant rhetorical strategies that function to intensify anticipation while simultaneously constraining critical evaluation: excitement, exploration, exemplification, and exaggeration. These findings are supplemented with extended-use experiences from multiple sources, illustrating the tension between anticipatory rhetoric and lived experience. By theorizing the embodied and affective dimensions of VR discourse, this article contributes to our understanding of how rhetorical practices in digital environments reshape critical evaluation about technologies.

Doctoral dissertation writing is a demanding process requiring writers to navigate complex rhetorical, disciplinary, and institutional expectations. This study examines how doctoral writers perceive and handle these challenges. More than 1000 reflections were collected from 278 participants across seven years of dissertation writing retreats. Through their reflections, writers articulate how they negotiate the dissertation's distinctive parameters, particularly in adapting writing practices to new rhetorical contexts, managing complex research tasks, and developing sustained project timelines. Participants’ reflections also illustrate three distinct approaches to managing writing tasks: strategic problem-solving, affirmative progress recognition, and responsive integration of both approaches. Writers demonstrating a responsive approach, combining practical solutions with positive self-acknowledgment, showed enhanced goal completion compared to those employing strategic approaches alone. This research extends current theoretical frameworks of genre use by considering the relationship between metacognitive problem-solving and positive affect during dissertation drafting. Data suggest that successful genre navigation of dissertations often depends on writers' ability to develop compensatory mechanisms when faced with the tacit or occluded nature of the dissertation expectations. These findings contribute to writing theory by exploring how writers manage complex genres and offer principles for structuring doctoral writing support.

Abstract Experimental argumentation research allows researchers to test normative predictions from argumentation theory. In the domain of argument quality, for instance, numerous studies have supported the prediction that high-quality arguments should lead to better claim acceptance than low-quality arguments. These studies also examined factors moderating this effect, such as text length, and cultural background of the receiver. The current experiment adds another factor: incongruity between arguments. By presenting participants with arguments and counterarguments, they were put in a circumstance of incongruity, leading to higher elaboration of arguments and, therefore, to sensitivity to argument quality. Such sensitivity was found to be absent for French participants in an earlier study, but present for Dutch participants. The current study examined whether such sensitivity occurred for both national samples under the circumstance of argument incongruity. Dutch and French students ( N  = 544) indicated their acceptance of claims followed by statistical evidence and normatively strong or weak expert evidence, each of which served as argument in some cases and as counterargument in others. Analyses showed that normatively strong expert evidence was more persuasive than normatively weak expert evidence for Dutch participants, but that evidence quality did not affect claim acceptance for French participants. Implications for a cultural explanation for the French result are discussed.

This study assesses whether the linguistic choices that Van Haaften and Van Leeuwen identified in the so-called ‘Van Gelder’ court case (as reported in a.o. Journal of Argumentation in Context 10(1), 97-120, 2021) have empirically demonstrable argumentative effects. This case revolves around proceedings that Yuri van Gelder brought against the Dutch Olympic committee, given his removal from the Olympic gymnastics final due to misbehaviour. Van Haaften and Van Leeuwen’s analysis demonstrates that the lawyers used a variety of linguistic choices in their pleas that are argumentatively instrumental for defending their position: Van Gelder’s lawyer uses a series of linguistic choices that serve to minimise the reprehensibility of Van Gelder’s behaviour and paint him as a victim, while the Dutch Olympic committee lawyer’s linguistic choices maximise the reprehensibility of the behaviour and frame Van Gelder as solely responsible for his situation. 209 participants read either an original or a manipulated fragment of one of the pleas and evaluated the reprehensibility of Van Gelder’s behaviour, his responsibility for the situation and their agreement with the judge’s decision (which favoured the Dutch Olympic committee). Results suggest that whether participants had read the original or the manipulated plea did not affect their evaluations. The content of the pleas did matter, however, as participants who read the plea by the Dutch Olympic committee lawyer were more negative about Van Gelder than those who had read Van Gelder’s lawyer’s plea. While the topical selection choices thus do seem to affect readers’ evaluations, our linguistic manipulations of the argumentative moves may have been too subtle to make a difference.

Technical and professional communicators need to continue to interrogate how the seemingly mundane documents they create, such as terms of service (ToS) and community guidelines, and the systems those documents become a part of can oppress, exclude, and affect marginalized and hypermarginalized communities. This article presents an adapted corpus-assisted discourse analysis of how “sexual content” is defined across a corpus of 176 ToS and community guidelines from 118 social media sites. The findings show how ToS and community guidelines can work together to complicate our understanding of how values are intentionally and unintentionally embedded in these documents in order to uphold power or to meet emancipatory ends.

Abstract: Towards the end of his life (ca. 1790–1797), Edmund Burke resorted to a series of sublime appeals in his letters, pamphlets, and speeches, repeating several of the aesthetic forms he had theorized in his Philosophical Enquiry into the Origins of our Ideas of the Sublime and the Beautiful (1757/1759). These appeals invoked psychological terror and provoked violent response, leading Burke and his intended audience away from the prudential deliberation and liberal constitutionalism that he espoused in previous decades. Burke's sublime rhetoric constituted an illiberal response to efforts at promoting toleration of religious Dissenters and electoral reform. Additionally, Burke's authoritarian sublimity accounts for the reception of his Revolutionary arguments both in the late eighteenth century and in our own times. Finally, analysis of Burke's sublime appeals in the 1790s reveals that Burke was more than a psychological theorist of aesthetic affect. He was also a rhetorical practitioner with political effect.

This article adds to previous literature on writing “wayfinding” by examining how a writer’s religious beliefs and commitments shape their rhetorical choices and influence their writing wayfinding. The 5-year longitudinal study we report here used discourse-based interviews to understand the experiences of student writers who are members of the Church of Jesus Christ of Latter-day Saints. Examining texts our study participants wrote in and outside of college classrooms, our analysis highlights moments when they used emotion and affect as rhetorical strategies to accomplish instrumental and relational goals. We found that in these moments, participants’ commitments as Latter-day Saints and their related identities significantly affected their writing decisions and their sense of wayfinding, particularly as they navigated writing contexts outside of familiar academic settings. The article suggests that understanding the challenges and opportunities writers face in the intersections between their rhetorical choices and their commitments as members of an organized church can help writing teachers better support students' writing development.

Abstract The use of social media influencers as a rhetorical strategy contributes significantly to reshaping Emmanuel Macron’s public image. Aimed at countering the perception of distance conveyed in his initial Covid-19 speeches, this study explores the strategy’s rhetorical mechanisms, illustrated by a surprising encounter with two Youtubers, presented as a reward. I argue that Macron’s ethos is redefined through a deliberate balance between authority and proximity – both crucial to his image repair. The influencers’ unique format enables the implementation of this dual strategy, but they go even further by functioning as intermediaries who assist the president in adapting his discourse to align with the expectations, language, and values of their followers. In this encounter, ethos serves as both a means and an end. The collaboration between the politician and the influencers raises several critical questions: How is the strategy constructed? Who holds authority, and upon which models of authority does each party construct and articulate their discourse? How does this interaction affect the president’s style and language? What are the characteristics of their interaction? This analysis explores how influencers shape Macron’s communication and reveals distinctive features of his rhetoric within this unique format. In doing so, broader questions emerge about the boundaries between rhetoric, argumentation, and manipulation.

This study aims to explore the significance and relationship between soft skills of students and entry-level career success in the Malaysian logistics industry. Utilizing a descriptive and correlational research methodology, data were collected from 381 logistics students, educators, and industry professionals. Quantitative analysis using SPSS V 26 and structural equation modeling revealed that communication, problem solving, teamwork, and adaptability positively affect career success, while leadership showed no significant impact on entry-level career success. The study recommends experiential learning, workshops, and mentorship to address soft skills deficits and enhance employability in the evolving logistics industry.

While previous studies on online resource use in L2 writing have focused on the overall writing quality, limited attention has been paid to its effects on linguistic complexity and real-time writing processes. Addressing this gap, the present study explored how online resource use influences both the processes and products of L2 writing. Forty-nine intermediate L2 learners completed two computer-mediated argumentative writing tasks, either with or without the use of online resources. Writing behaviors were captured via keystroke logging and screen recording, and analyzed for search activity, fluency, pausing, and revision quantity. Cognitive processes were examined through stimulated recall interviews, and written products were evaluated for both quality and linguistic complexity. The results showed that participants spent an average of 14 % of task time using online resources, with considerable individual variation. Mixed-effects modeling revealed that resource use facilitated the production of more sophisticated words, with marginal influence on writing quality or syntactic complexity. Resource use was also associated with longer between-word pauses, fewer within-word pauses, and reduced revisions. These findings highlight the potential of online resource use to enhance the authenticity of L2 writing assessment tasks without compromising test validity, while encouraging the use of more advanced vocabulary in writing. • Learners spent 14 % of the total writing task time using online resources. • Online resource use had no significant impact on L2 writing quality. • Online resource use improved lexical sophistication, not syntactic complexity. • Online resource use reduced within-word pauses and aided spelling retrieval. • Online resource use led to fewer revisions but did not affect fluency.

The assessment of task-generated cognitive demands has been receiving increasing attention in task complexity research. However, scant attention has been paid to assessing cognitive demands when task complexity is manipulated along both resource-directing and resource-dispersing dimensions. To address this gap, the present study aimed to investigate the relative effects of reasoning demands and prior knowledge on cognitive demands in L2 writing. Eighty-eight EFL students completed two letter-writing tasks with varying reasoning demands under one of two conditions, that is, either with prior knowledge available or without prior knowledge available. Cognitive demands were assessed by the post-task questionnaire, the dual-task method and the open-ended questions. The results revealed that reasoning demands and prior knowledge were strong determinants of cognitive demands, which provided empirical evidence for Robinson’s Cognition Hypothesis. Moreover, the post-task questionnaire, the dual-task method and open-ended questions were found to assess distinct aspects of cognitive demands, which highlighted the importance of data triangulation in exploring task complexity effects. The study provides language teachers and assessors with implications for task design and implementation. • How reasoning demands and prior knowledge affect cognitive demands was underexplored. • Cognitive demands were assessed by both quantitative and qualitative methods. • Findings supported some assumptions underlying Robinson’s framework. • The independent measures assessed distinct aspects of cognitive demands.

Perfectionism, a personality trait characterized by the pursuit of flawlessness and high personal standards, and motivational regulation, the strategies through which individuals manage their motivational states, have received limited attention in second language (L2) writing. Framed within social cognitive theory, this study examines how two dimensions of perfectionism—perfectionistic strivings and perfectionistic concerns—relate to writing performance (syntactic complexity, accuracy, lexical complexity, and fluency) and how motivational regulation sub-strategies (interest enhancement, self-talk, and emotional control) mediate these relationships. Data from 689 university students in China were analyzed using questionnaires and argumentative writing samples. Results indicated that perfectionistic strivings positively predicted syntactic complexity, accuracy, and lexical complexity, while perfectionistic concerns negatively predicted these dimensions; neither dimension significantly affected fluency. Crucially, motivational regulation sub-strategies partially mediated the relations between perfectionism and writing performance. These findings underscore the importance of distinguishing perfectionism dimensions and targeting motivational regulation strategies to improve L2 writing. Implications for instruction and directions for future longitudinal research are discussed. • Perfectionistic strivings and concerns affect writing via motivational regulation. • Strivings improve syntax, accuracy, and lexical complexity; concerns hinder them. • Most motivational regulation sub-strategies mediate perfectionism’s impact on CALF. • Perfectionism influences writing through motivational regulation.

Bridget C. Donnelly is an assistant professor of English at Middle Tennessee State University. Her primary teaching areas include eighteenth-century British literature, the novel, and Gothic and horror literature. Her research has appeared in Philosophy and Literature, Studies in Eighteenth-Century Culture, and The Literary Taylor Swift: Songwriting and Intertextuality (2024). She is completing, along with a team of undergraduate and graduate student researchers, a critical edition of Elizabeth Meeke's 1796 The Abbey of Clugny, under contract with Routledge's Chawton House: Women's Novel Series.Kishonna Gray (she/her) is a professor of racial justice and technology in the School of Information at the University of Michigan and director of the Mellon-funded Intersectional Tech Lab. Her research explores the intersections of race, gender, and digital technologies, particularly in gaming and platform culture. She is the author of Intersectional Tech: Black Users in Digital Gaming and Race, Gender, and Deviance in Xbox Live and coeditor of Woke Gaming and Feminism in Play. Gray is also a faculty associate at Harvard's Berkman Klein Center for Internet and Society.Ashley Nadeau is an associate professor of English at Utah Valley University in Orem, UT, where she teaches courses in nineteenth-century British literature and critical theory. Her current research project examines the role of audiobooks in undergraduate literary studies and studies on the Victorian novel. When not thinking about audiobooks, she studies the relationship between the social and architectural histories of built public space and the Victorian literary imagination. Her work has appeared in Nineteenth-Century Contexts, Victorian Literature and Culture, Victorians Journal, The Gaskell Journal, Modern Language Studies, and Undisciplining the Victorian Classroom.Eleanor Reeds is an associate professor of English at Hastings College in Nebraska where she enjoys teaching across genres and periods in a small but vibrant department. Her research has appeared in venues such as Children's Literature Association Quarterly, Victorian Poetry, American Literary Realism, and Twentieth-Century Literature.Tes Schaeffer (she/her) previously served as an advanced lecturer in Stanford's Program in Writing and Rhetoric and as the associate director of the Hume Center for Writing and Speaking. She is currently an assistant professor of English at Central Oregon Community College. Her fields of scholarship include composition and reading pedagogies, affect studies, and phenomenology.Krysten Stein (she/her) is an assistant professor of communication at the University of Cincinnati Blue Ash College. She is a research affiliate with the Intersectional Tech Lab at the University of Michigan's School of Information and the Center on Digital Culture and Society at the University of Pennsylvania's Annenberg School for Communication. Her research explores reality television and social media, with a focus on identity, political economy, and wellness. She is completing her first book, And How Does That Make You Feel? Theratainment and the Digital Commodification of Mental Health, and is a cofounding member of the Content Creator Scholars Network.Lisa Swan is an advanced lecturer in the Program in Writing and Rhetoric at Stanford University. She holds a PhD in curriculum and instruction with a specialization in English education from the University of Maryland, College Park. Her research interests include writing studies, pedagogy, reading, teacher training, and equity.

This study explores educator attitudes, beliefs, and experiences regarding writing and writing instruction before and after participating in a week-long Summer Institute (SI) facilitated by leaders at one National Writing Project (NWP) site. Throughout the SI, the 12 educators (i.e., instructional coaches and classroom teachers) participated in personal, creative, and professional writing designed to support them as writers and writing instructors. Study participants completed a survey before the SI and at its conclusion, which captured their perceptions, attitudes, beliefs, and experiences about writing and writing instruction, as well as the importance of writing in education. Findings demonstrated that many participants viewed themselves as writers prior to the SI with this amount increasing at the conclusion of the SI, and many reported increased writing confidence. There were inconsistencies in the ways participants defined what it means to “be a writer,” and findings suggest that writer identity is influenced by writing confidence and enjoyment, with some participants struggling to navigate the dual identities of writer and writing teacher. Study findings suggest that addressing the writer-teacher identity crisis is crucial for fostering effective writing instruction. Teachers need time, space, and opportunity to immerse themselves in their writing and practice different skills to then apply to their instruction. Buy-in from school districts to provide such opportunities and a willingness to support teacher autonomy will enable teachers to better support students as writers and engage them in meaningful writing instruction for authentic tasks and audiences.

This study investigated the effects of assessor gender (male vs. female), fictitious assessee gender (male vs. female), and assessment training (with vs. without) on peer feedback specificity (i.e. localisation and focus) and intrapersonal factors (i.e. trust in the self as an assessor and discomfort). This study involved 240 undergraduate psychology students (nMen=120, nWomen=120), with half receiving assessment training and the other half receiving the task instructions. Participants were divided into eight subgroups based on training condition and their self-reported gender to provide peer feedback to three writing samples (poor, average, excellent quality) by fictitious male or female peer assessees in Eduflow. A total of 3017 peer feedback segments were analysed, revealing that trained or untrained male and female assessors were comparable in most peer feedback specificity categories when assessing fictitious male or female assessees. Nonetheless, we also found that female assessors excelled in certain categories of peer feedback specificity, while male assessors also demonstrated competencies in other categories. Results also showed that assessors who received assessment training provided localised peer feedback in all the writing samples. Finally, gender and training did not affect participants’ trust in their abilities and (dis)comfort when providing peer feedback.

Because evidence is still limited on writing motivation around the globe and the factors that could influence it, a survey-based quantitative study with 2,067 Costa Rican students from first to sixth grade (84 classrooms in 4 schools) was conducted to explore variations in two constructs of motivation for school writing across school grades and gender in Costa Rican students. Attitudes towards writing were investigated with students from first to sixth grade, while self-efficacy beliefs towards writing were investigated with students from third to sixth grade. Results show that students’ positive attitudes towards writing decreased with grade level, with the highest positive attitudes found in second grade and the lowest in sixth grade. Grade level only determined students’ perceived self-efficacy for generating ideas and concentrating during writing, but not for punctuation and spelling, which is interpreted in relation to the Costa Rican writing education curriculum. Girls from second to sixth grade reported more positive attitudes towards writing than boys; however, they only had higher self-efficacy beliefs for generating ideas and not for punctuation, spelling, or concentrating on a writing task.

Kristin Pickering presents a valuable case study that focuses on how professional communicators and researchers make sense of the narratives and values between stakeholders who may be at odds with each other. This is especially important in land usage and environmental protection cases like the Grey Cliffs, where the practices of private citizens and government regulated organizations conflict. Through Pickering's well-structured case study, she shares a fascinating web of documentation practices, discourse expectations, and community narratives and how they affect the communication practices between organizations and communities.

Executive functions are attributed a central role in maintaining fluency during L2 text composition, allowing writers to orchestrate the various linguistic and cognitive processes and resources involved in writing. The study examined (1) whether language proficiency moderates the relationship between executive functions and writing fluency in L2 writing and (2) whether the effects indirectly affect text quality. Sixty university students composed two texts in English as their L2, an argumentation and a description, three executive function tasks assessing inhibition, shifting, and updating skills, a language proficiency test, and a copy task. Keystroke logging protocols were recorded with Inputlog and analyzed for writing fluency. Text quality was assessed with a holistic benchmark procedure and comparative judgments. The results revealed language-dependent and genre-specific effects of updating and shifting but not inhibition skills on writing fluency. Path models indicated that the interactions between executive functions and language proficiency indirectly affect text quality through process-related writing measures. The findings suggest a complex relation between executive functions and writing performance that depends on language proficiency and varies with task demands.

Background: Social media has transformed communication in professional settings, giving rise to the social commerce sector. However, its impact on employee performance remains unclear, limiting its application efficiency. Literature review: Prior research presents varied findings on how social media influences work performance. This issue in the social commerce sector remains ambiguous. Most studies focus on either the benefits or risks of social media, neglecting a comprehensive view. In addition, the role of guanxi in promoting knowledge-sharing behaviors is underexplored. Research questions: 1. What is the impact of social media use on employee performance in the social commerce industry? 2. How does social media use affect employee performance through knowledge-sharing and technostress? 3. How does guanxi moderate the relationship between social media use and knowledge-sharing behaviors and consequently on employee performance? Methodology: We surveyed 520 Chinese social commerce professionals, using self-reported questionnaires to investigate how social media use affects employee performance. Results: Social media positively impacts job performance, with benefits outweighing drawbacks. It enhances knowledge-sharing behaviors which, in turn, improves employee performance. It also causes five technostress factors, but only techno-overload and techno-uncertainty significantly reduce employee performance. In addition, guanxi moderates the relationship between social media use and knowledge-sharing behaviors and strengthens the indirect effect of social media use on work performance through knowledge-sharing. However, this moderated mediation effect is not significant at low levels of guanxi. Conclusion: The results can help organizations effectively leverage social media as a valuable communication tool by fostering guanxi, promoting knowledge-sharing, and managing specific technostress factors.

<bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Background:</b> Millions of scientific research posters are presented at conferences every year, yet little research exists to guide poster design. <bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Literature review:</b> There is widespread dissatisfaction with the state of scientific research posters. Research from technical and professional communication suggests that the typical research poster could be improved with complete sentence assertion headings. <bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Research question:</b> How does poster format affect audience comprehension and reader preference? <bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Research methodology:</b> In Study 1, undergraduates read posters in two different formats—Complete Assertion Headings and short, Topical Phrase Headings—and answered questions about comprehension and preference. In Studies 2a (engineering educators) and 2b (engineering faculty), participants answered questions about their perceptions of three different poster formats: Complete Assertion Headings, traditional IMRD headings + Abstract, and the popular #betterposter billboard style template. In a short teaching case study, students used these research results to develop their own posters and adapted the templates that we presented. <bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Results:</b> Study 1 found that Complete Assertion Headings, compared to topical headings, improved student recall, and students preferred the complete assertion format. Study 2a found that engineering educators preferred nontraditional poster formats (both the Complete Assertion Heading and the #betterposter format) to the traditional IMRD + Abstract format. Study 2b found that mechanical engineering faculty preferred the Complete Assertion Heading to other formats. <bold xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink">Conclusion:</b> We recommend that practitioners consider using Complete Assertion Headings on their posters, and we provide examples of exemplary student posters.

Emerging consensus suggests faculty should teach students to use large language models (LLMs) rather than ban them, but it is not clear that students need detailed AI-related instruction. To investigate, we conducted two studies: Study 1 used survey and focus group methods to assess how such instruction influenced students’ perceptions, while Study 2 used rater evaluation to examine how AI use affected message quality. Study 1 found no meaningful impact on perceptions. Study 2 found that instruction did not affect ratings, but genAI use did—messages composed with LLM assistance received higher evaluations than those without it. We conclude with recommendations for genAI-focused classroom instruction.

Multilingual writing is a challenging process that requires adjusting to academic and cultural demands. Studies of multilingual writers acknowledge the need for learners to self-regulate their cognition, affect, and actions as they write. Scholarship in educational psychology emphasizes socially regulated learning, suggesting that the regulation of learning is facilitated or hindered not only by the self but also by others. There is, therefore, a need to examine how developments in educational psychology and multilingual writing inform efforts to promote language learners’ writing skills. This article introduces a theoretical model of self- and socially regulated multilingual writing that can guide empirical research. The narrative literature review method was used to inform the design of the model. The review revealed that self- regulated writing by multilingual writers involves activating background knowledge and motivational beliefs, which then lead to decisions about strategies to employ to accomplish a writing task. The review also identified effective processes of socially regulated writing, including cognitive strategy instruction and formative assessment practices, particularly feedback. Finally, the review surfaced gaps in the literature that could be addressed, including how multilingual writers interpret writing tasks, manage their time and environment, deal with distractions, respond to feedback, seek help, and reflect on their successes and failures.

This study explores the influence mechanism of literacy strategy use and independent language skills (e.g., reading and writing) on integrated writing (IW) performance. 322 Secondary Four students from four schools in Hong Kong completed single-text reading, multiple-text reading, independent writing, and IW tasks, along with questionnaires investigating their reading strategy use and IW strategy use. Path analyses revealed that multiple-text reading and independent writing had comparable significant impacts on IW, mediating the influence of single-text comprehension. In addition, reading strategy use impacted IW indirectly through independent literacy skills and IW strategy use, while IW strategies exerted a direct influence on IW. Our findings underscore the critical role of language skills in mediating the influence of reading strategies on IW performance among young first language (L1) learners. The implications for research and practice, are discussed, emphasizing the complexity of the IW construct and the need for balanced language skills and strategy instruction to enhance IW task performance. • A noble exploration of concurrent effects of strategies and independent skills on IW. • Multiple-text reading and independent writing directly influence IW performance. • Independent skills mediate the impact of reading strategies on IW performance. • Reading strategy indirectly affect IW through independent skills and IW strategy. • Balanced language skills and strategy instruction are crucial for IW performance.

This mixed-methods study examined the effects of different models of online professional development (PD) on 21 US elementary teachers’ writing instruction, on the teachers’ confidence, and on students’ writing quality. Participants were first-grade teachers who were randomly assigned to one of three conditions: Coaching-plus-Manual (C+M), Manual (M), or Business-as-Usual (BAU). All teachers received online-PD but the C+M and the M conditions received PD on genre-based writing-strategy instruction. The M group taught using only the manual of that approach but the C+M also received coaching. Results found that C+M teachers increased the most in their writing confidence, and C+M students wrote papers of better quality at posttest compared to the M and BAU students.

While researchers have explored the relationship between writing self-regulation and writing self-efficacy in student performance on academic writing tasks, less research has been conducted on the mediating effect of autonomous motivation on self-regulation and self-efficiency. In this study, researchers surveyed 445 elementary school students in China using the Writing Self-Regulation Strategies Scale, the Writing Self-Efficacy Scale, and the Autonomous Writing Motivation Scale. Researchers then compared the results of student responses to the scale items with scores on three written compositions. The results show that (1) writing self-regulation strategy positively predicts writing scores; (2) writing self-regulation strategies not only directly impact students’ writing scores, but also affect students’ performances indirectly through the mediation of writing self-efficacy; and (3) autonomous writing motivation modulates the first half of the “writing self-regulation strategy → writing self-efficacy → writing scores” path. Compared to students with low autonomous writing motivation, the writing self-regulation strategies of students with high autonomous writing motivation are more effective in enhancing their writing self-efficacy.

This study aims to explore to what extent engineering students’ perceptions of the role of English in the workplace are affected by their internship and field of study. Previous research revealed that employers value engineers’ English communication skills highly. However, mismatches between workplace expectations and engineers’ competencies affect engineers’ employability negatively. To explore this topic, a survey and interviews were conducted. Results suggest that neither internship experience nor field of study made any difference in engineering students’ perception of the role of English in the workplace, which led to a potential mismatch between their perceptions and workplace expectations.

In Political Mourning: Identity and Responsibility in the Wake of Tragedy, political theorist Heather Pool offers a theory of “political mourning” in which publics respond to a highly visible death (or deaths) in ways that challenge the existing meaning of citizenship and the nation's responsibilities towards disenfranchised groups. In the introduction, Pool states, “I define political mourning as an affective communal response to a loss that threatens (or is perceived to threaten) the historical narrative, present expression, or future possibility of the political community and/or the ideals that sustain that political community” (17). While political mourning could be associated with any identity group in the United States, Pool specifically examines the role of racial identity formation. In addition to centering racial identity in the political mourning concept, Pool narrows the focus of her work to the deaths of “everyday people” rather than public figures such as politicians or martyred activists.This book contributes to political theory by building upon past scholarship on mourning and trauma studies. In the introduction, Pool argues, “It is the central claim of this book that the deaths of everyday citizens, at particular moments and in the wake of a contingent process by which these deaths are made political, can move the living to political action” (10). Pool then delineates between three forms of “mourning” in chapter one, including “private mourning,” “public mourning,” and “political mourning” (14–21). The conception of “political mourning” draws from John Dewey's publics and the “barriers to creative democracy.” These barriers—“apathy”, “indirect effects”, “the problem of presentation,” and “development of judgment” (19)—provide the framework in the analysis chapters of Political Mourning. Pool states, “Considering Dewey's focus on mobilizing citizens out of apathy, widely visible losses that prompt discussions of responsibility can be seen as moments when publics are formed. In response to visible losses, citizens and political leaders often propose specific institutional reforms” (20). Additionally, Pool extends theories regarding death and politics, including works by Bonnie Honig, Judith Butler's “mortalist humanism” concept, and Simon Stow's book, American Mourning (21–22). The author traces the political process of “how mourning becomes political by examining several instances where death served as the justification for political calls for change” (33, original emphasis). In Pool's “processual theory of political mourning,” scholars should consider five aspects of a highly publicized death, including: “context”; “visibility”; “agents”; “responsibility”; and “political change” (7–8).The analysis chapters include the following four examples of political mourning in the United States: The Triangle Fire of 1911; the murder of Emmett Till; the September 11 attacks; and the Black Lives Matter movement. Chapter two examines the political mourning surrounding the Triangle Fire, which involved the deaths of 146 young women and girls who worked at the Triangle Shirtwaist Factory in New York City. This chapter critiques the ways in which white racial identity transformed, in part, due to the mourning process and memorials in honor of deceased workers who were mostly Italian and Jewish immigrants. Prior to the Triangle Fire, “white identity” was reserved almost exclusively for Anglo-Saxons (47). When workers at the Triangle Shirtwaist Factory held a labor strike less than two years before the fire, although “non-white” workers received a lot of press coverage, their efforts to unionize failed. According to Pool, the political mourning following the fire motivated the public to support increased worker protections. Pool states, “Before the fire, the immigrant, not-quite-white striking workers were perceived by political elites as attacking American values and cherished ideals of self-sufficiency at the heart of American identity. . . . However, the power and the outpouring of public sympathy after the fire recast the now-dead workers as victims of politically enabled negligence and racialized exclusion” (49). Additionally, she claims that the dead workers’ “youth, femaleness, and ambiguous racial status” transformed them into sympathetic figures in the public's imagination (49). Although factory fires were common during this period, Pool argues that the earlier news coverage of the Triangle Factory workers’ strike created a “visibility” that made the public “predisposed to care about the workers in this factory” after the fire (56–57, original emphasis). Pool claims that the widespread mourning in New York City following the Triangle Fire, including a “March of Mourning” with nearly 400,000 marchers and onlookers, mobilized the public to care for “non-white” laborers (59) and adjusted the public's understanding of non-Anglo-Saxon “whiteness.” Pool claims, “Triangle was a moment when intra-white racial differences were muted, and one of many moments in the long process of reconceptualizing the threat to Americanness as originating not from hordes of immigrants but from blackness” (66). The public began to view the mostly Italian and Jewish victims of the Triangle Fire in New York as “innocent victims,” and their victimhood and status as working-class immigrants “laid the groundwork for a shift from hostile race relations toward friendly ethnic rivalries that helped pave the way to full citizenship for white workers within a racialized democracy” (67).Chapter three explores the political mourning surrounding the murder of Emmett Till. Pool provides a detailed overview of the scene of the murder in Mississippi, the funeral procession in Chicago, and the deep South location for the trial of Till's killers. In this chapter, Pool discusses the primary agent of this political mourning, Emmett's mother Mamie Till-Bradley (more commonly known as Mamie Till-Mobley). Pool argues that Till-Bradley's claim “I know the whole United States is mourning with me” was, in Pool's words, “a powerful rhetorical construction,” that extended a mother's private mourning of her son to a collective mourning for Americans of all races (80–81). Additionally, the author connects the death of Emmett Till and the subsequent failure of the Mississippi court to convict his two murders to sociopolitical contexts, including the Cold War and the Civil Rights Movement. Pool claims that the unjust verdict of “not guilty” for Roy Bryant and J. W. Milam (who later confessed to Till's murder) helped propel political change by getting Northern liberal whites to recognize the extreme harms of white supremacy. She states, “A politics of mourning over Till's death gave white American liberals—who had apparently come to accept the Jim Crow status quo—a clear instance to reflect on the calls of the nascent civil rights movement for racial justice and to see how the reality of Jim Crow violated aspirations to actual American democracy” (72–73). Similar to the author's finding in the chapter on the Triangle Fire, some white Americans became motivated to see a racialized community differently once a tragic death received widespread media coverage. This chapter of Political Mourning provides one of the most insightful applications of the political mourning concept that rhetorical critics could use with other civil rights case studies. As Pool states, “Without understanding the politics of mourning, it is difficult to make sense of why some deaths lead to political change while others do not” (90).In chapter four, Pool argues that the United States adopted a skewed version of political mourning following the September 11 terrorist attacks, what she terms “sovereign mourning.” In contrast to the other cases, the author claims that, following 9/11, the American government did not take any responsibility for the events that could have motivated the terrorists, including US military interventions and political intrusions in the Middle East. Furthermore, the news coverage of 9/11 focused on images of planes flying into the Twin Towers and burning images of the Pentagon rather than bodies of the deceased. In the analysis chapters on the Triangle Fire, Emmett Till, and Black Lives Matter, there are detailed descriptions of how images of the dead served pivotal roles in rallying the public toward political change. And finally, the majority of the victims of the attacks on the Twin Towers were white Americans, primarily upper-class white men in the financial industry. These victims were honored along with the New York City firefighters and police officers who responded to the attack on the Twin Towers. Meanwhile, the racialized groups of Middle Easterners, Muslims, and Arabs were constructed as an “Arab Muslim enemy” that could fill the country's need for an external target following the end of the Cold War (97–99). Pool, who witnessed the 9/11 attacks on the Twin Towers first-hand, provided a compelling description of the context preceding 9/11. This chapter departs in some ways from Pool's theorization of political mourning. It may have been beneficial for readers to learn more about how the patriotism following 9/11 helped draw white racial groups together, compared to other racial groups.Finally, chapter five centers the Black Lives Matter (BLM) movement and the impact of Trayvon Martin's and Mike Brown's deaths. Pool states that while many social media users adopted the hashtag #BlackLivesMatter to push for political change regarding police brutality, the alternative #AllLivesMatter became a backlash against centering blackness. As the author argues, “If, as the data seem to indicate, those using the hashtag #AllLivesMatter are generally white and pro-law-enforcement, #AllLivesMatter seeks to equalize the risk of being a police officer with being a black citizen. . . . It also disregards the long history of law enforcement's purpose: to protect both property and whiteness” (139). It is important to note that both Martin and Brown were killed by individuals who were white-appearing and serving in roles to protect the state. Since Political Mourning was published in 2021 and completed in the spring of 2020, there are only brief mentions of George Floyd's death by strangulation. However, in the case of George Zimmerman (who killed Martin) and Officer Darren Wilson (who shot Brown during a traffic stop), neither of the killers were convicted of a crime. Chapter five instructively synthesizes past studies on the forms of dialogue that social media users engaged in with either hashtag. As the BLM movement is ongoing, Heather Pool's connection of the political mourning concept to this activism could help scholars studying other deaths that have been commemorated by BLM. Pool claims, “The public whose interests the state reflects and whose interactions become predictably ‘canalized’ is a white public, who has rejected both logical and emotive calls to recognize the humanity of blacks and other people of color in the United States. And yet blacks (and other excluded groups) regularly challenge the undemocratic institutional arrangements that define our white democracy” (143, original emphasis).Pool concludes by considering the outcomes of political mourning, whether it will “serve as a powerful resource to demand Deweyan democracy” or “lead the polity down dark roads of xenophobia and the denial of our own role in shaping the world” (153). These two possibilities are reflected in the four case studies. While “political mourning” could help scholars studying public memory, affect, rhetorical history, media theory, and publicity surrounding deaths and tragedies, the concept may be too broad, or stretched to its limits, aligning the aftermath of murders with the aftermath of terrorism and deadly fires.

According to professional correspondence from Harvard, the spring 2024 anti-war and Palestine solidarity protests on campus were “disruptive.”1 UCLA similarly claimed that their students’ encampment was “a focal point for serious violence.”2 Despite these assertions, independent non-profit Armed Conflict Location and Event Data Project analyzed 533 US campus demonstrations from that spring and found that 97 percent were uneventful.3 Journalist Steven W. Thrasher spent time at four camps and describes these as “beautiful” encounters.4 CNN examined “the role professors have played in the demonstrations,” a facet of the protests that “received comparatively little attention.”5 At my own institution's protest—Virginia Commonwealth University—I watched students set up food and medical stations, deliberate, and intermittently chant at a volume slightly higher than the towering, middle-aged white man who, almost every week, projects a monologue about hell outside the library.When it comes to student-driven political activity on college campuses, charged and widespread commentary often clashes with far more banal and contradictory perspectives. One of John McWhorter's New York Times op-eds, for instance, calls the 2024 student protests “a form of abuse.”6 Online comments on this piece display a range of assumptions about US higher education: someone writes that people with humanities and social science degrees graduate “with zero knowledge.” Another person maintains that the protests “are purely performative.” What I hear in these comments and in the broader narrativizing around college students are resonances of truisms that Bradford Vivian's vital book Campus Misinformation: The Real Threat to Free Speech in American Higher Education would categorize as, indeed, misinformation7. To Vivian, such truisms coalesce into an farfetched worldview where college students “crave confirmation” to the extent that they “frequently shut down campus events and even assume power over entire universities,” rendering an alternative reality where college is a breeding ground for extremism.8 As Vivian argues, this implausible perspective grows out of “fixations on the idea of trigger warnings and safe spaces,”9 the circulation of which produces reactionary doctrines like “viewpoint diversity.” These doctrines perform propagandistic moves such as proliferating data to mimic scientific or theological argumentation and appealing to feelings like cynicism as expertise. Vivian emphasizes that casting doubt on the legitimacy of universities “is common in periods of rising authoritarian sentiment.”10 A year after the publication of Campus Misinformation, Donald J. Trump chose Senator J.D. Vance as his running mate—the same man who in 2021 delivered a speech titled “The Universities are the Enemy” for the National Conservatism Conference.11Kendall Gerdes's compelling Sensitive Rhetorics: Academic Freedom and Campus Activism is a smart analysis of how such misinformation forms. Gerdes's book unpacks public critiques of (over)sensitivity to show how those critiques fuel misinformation about college students and higher ed more generally. Gerdes argues that critiques of sensitivity mark an “ideological discomfort with the idea that language is a form of action” (4). Even though misinformation does not persuade on a purely intellectual level, language is still reduced to mere correspondence. If words are just words, then college students are too sensitive about what texts they're asked to read, what visitors are paid to speak on campus, how violations are managed, and so on. But if words are more than just words—if language is perlocutionary—then language initiates a sensitivity that resonates in far more collective ways than previously realized. As Gerdes articulates, “the sensitivity of rhetorical subjects is a generalized condition of possibility for rhetorical affection” (51). Universities and colleges pose a threat because they reveal how vulnerable or exposed we really are, together, within language.Gerdes's theory of rhetorical sensitivity is revelatory: with each site of inquiry—trigger warnings, sexual misconduct policy, Black student activism, and campus carry policies in Texas—rhetoricity itself is resignified. The book articulates that it is one thing to think of sensitivity as a weakness—it is an entirely different thing to think of sensitivity as “an irremissible exposedness.” “Before symbolic persuasion,” Gerdes writes, “before thinking and knowing, even before the experience of being, a rhetorical sensitivity obtains, opening us to existence as rhetorical subjects” (91). This conception transforms many of rhetoric's givens. If sensitivity is a mutual condition “of one's constitution in language” (38), then “vulnerability and exposedness” are not “simply matters of individual agentive choice” (51). Rather, vulnerability is a radical openness to being addressed. At all times, to be rhetorical existents is to sit in the potential for language to affect.Readers of Rhetoric & Public Affairs will be interested in how Gerdes demonstrates that public critiques of sensitivity enlist the topos of academic freedom, often misunderstood as adjacent to free speech. Academic freedom is supposed “to provide insulation for those with less rhetorical power,” since the production of knowledge should be free from hegemonic pressures (9). Still, academic freedom is a baggy topos. In 2025, I think we are more aware than ever that appeals to academic freedom do not always protect against “harassment campaigns” and remain contingent on the governor's board of visitors (9). Infrastructurally, academic freedom is often a tool or gauge of rhetorical power. As Gerdes points out, arguments about curricular changes and practices even put academic freedom in opposition to students. When “trigger warnings” were constructed as a talking point—cherry-picked from isolated contexts—academic freedom was simultaneously turned into an exigence. Gerdes refers to a 2015 Chronicle of Higher Education article that used trigger warnings as evidence of an existential threat to the university (25). Many such opinion pieces not only amplify suspicion of students but also “pit the rights of instructors against the rights of students” (26). I think most rhetoricians would be wary of that dynamic. All told, Gerdes's theory of rhetorical sensitivity provides a nuanced reading of trigger warnings as advocacy for accessibility given that trauma modulates bodily response.Gerdes's third chapter argues that college campuses do not feel safe for historically disenfranchised students. Most campuses, Gerdes argues, are defined by what Louis M. Maraj references as “white institutional defensiveness, policies, and practices that posture tentatively (often in racially colorblind ways) so as to avoid causing racial stress for white individuals.”12 Black student activism that demands “safe spaces,” such as the productive 2015 occupation of the Carnahan Quad on the University of Missouri's campus, is always resistant to Diane Lynn Gusa's conception of “white institutional presence,” which is another example where Gerdes shows how rhetorical sensitivity can be a transformative tactic for invention (63).Sensitive Rhetorics not only takes student activism seriously as institutional critique, but it also implies that college students are uniquely attuned to our shared openness. The issues that college students raise make explicit the “power of language to injure, wound, or harm” (4), implying that the practice of learning sensitizes you, making the address of others more salient and available while you yourself grow more responsive. In this way, Gerdes communicates what many lifelong learners feel: the simultaneous heaviness of beginning to notice differently—notice more—while beginning to feel slightly more responsible. College students are not fragile or self-absorbed. In their quest for trigger warnings and safe spaces, students are practicing ethical sociality. Activism mobilized by sensitivity is not whimsy nor idiosyncrasy—it's an active negotiation with what it feels like to become more responsible for yourself with others.In the book's composition, it is inspiring to witness Gerdes pulling from sensitivity as a resource. If vulnerability is distributed, as Sensitive Rhetorics argues, then even experts on sensitivity are themselves drained, prickled, and agitated, with or without personal permission. While Gerdes shows remarkable restraint referencing egregious arguments as well as questionable decisions to platform speakers like Milo Yiannopoulos outside of “peer review and shared governance” (31), every so often Gerdes delivers a biting critique. In the book's rundown of how students pursuing the Title IX process to address abuses are demeaned, Gerdes writes: “It's worth noting when scholars complain about students acting like consumers but appeal to the ‘marketplace of ideas’ as a justification for academic freedom, as if the metaphor of an intellectual marketplace should only extend to those it figures as merchants, as if the responsibility for rhetorical engagement amounts to something like ‘buyer beware”’ (49). In response to misinformation about trigger warnings, Gerdes sneaks in some fair snark: “This claim implies that the potential for trauma is so regularly inflicted on students that to advise them about it in advance would halt the day-to-day activities of teaching” (35).This book sensitized me. The first chapter on trigger warnings is a tour-de-force and the arrangement of the book is incredibly smart. I'm now wondering what “ambient norms” my pedagogical and professional choices perpetuate (29). I'm struck by what it means to be unendingly affected by others. I'm spinning stories of rhetoric where sensitivity is “a rhetorical term of art” (3). I'm listening for fallacies of false dilemmas or those moments when higher ed values serve misinformation. My antenna is up, I'm reminded of precious commitments, and it's all due to the “uncloseable openness” of Sensitive Rhetorics (4).

Scholars in the field of writing center studies have previously, and continue to, criticize writing centers for upholding unjust systems, arguing for more practical, equitable, and inclusive anti-racist pedagogies–namely through means of linguistic justice. Within this is a call for more attention to the practices of Black, Indigenous, and People of Color (BIPOC) tutors and to Minority Serving Institutions (MSIs). In this small, IRB-approved project, we interviewed three BIPOC tutors employed at an MSI and Hispanic Serving Institution (HSI), exploring how these tutors conceptualize linguistic justice and how they practice it within their work at their university writing center. By listening to the experiences of these three tutors, we gained insight into the nuanced and complex ways in which their lived experiences and histories influence how they conceptualize linguistic justice, both for themselves and in their work in the writing center. Our research revealed how the multiplicity, complexity, and nuance of identity—specifically self-identification and belonging, the use of multilingualism and code-switching, and the defining of one’s authentic voice—affect how a tutor understands and performs linguistic justice. We hope that sharing these tutors’ voices will highlight a need to recognize the intersections and multiplicity of language, discourse, and identity that shapes tutors’ experiences with linguistic justice work as well as acknowledge the labor they perform when engaging in that work in the writing center.

This article discusses findings from semi-structured interviews with writing consultants about their affective experiences working across three different consulting modalities: in person, asynchronous, and synchronous. This study offers affect as a lens for understanding consultants’ responses to and strategies for consulting in multiple modalities and argues that by attending to affect, emotion, and disposition in consulting we can better support our consultants when they’re consulting in different modalities.

This mixed-methods study sought to better understand how confidence in writing and race interact as factors within writing centers. Students utilizing our writing center were asked to provide data about racial identity and writing confidence both when registering with the writing center and when completing postsession surveys. From this data, we interviewed a racially representative pool of respondents to better understand their definitions of confidence and the identity factors that have shaped their confidence in writing. Our survey data showed that students’ confidence increased significantly as a result of a writing center session, replicating previous writing center research. Furthermore, we found that improvements in confidence were consistent across racial identities, with students from different racial backgrounds reporting comparable gains. Our qualitative interview results revealed how students struggle with both identity-and non-identity- based factors that lower their confidence in academic writing. Results offer a more nuanced picture of how student identity impacts writing confidence both within and outside the writing center.

ABSTRACT What pattern of mind is revealed by the increasingly common turn of phrase “I’m not surprised, but I am disappointed”? Three thinkers who though very influential elsewhere have little cache in contemporary ethical theory—Richard Rorty, Peter Sloterdijk, and Eve Kosofsky Sedgwick—suggest that what they call (respectively) knowingness, cynicism, and paranoid interpretation are endemic to our times. Building on their work, this article argues that knowing confirmation that the (terrible) way things are trending is what we expected all along has a deleterious effect on moral judgment. A knowing lack of surprise, which positions the speaker as savvy, weakens the judgment that follows. If what happened was expected, then the sense that something else could have happened is undercut. Against this mindset, the article synthesizes Rorty’s emphasis on hope with Sedgwick’s on affect, discussing political hope as a virtue with a significant affective dimension to be fostered.

A tick-borne illness has spread throughout the eastern United States, causing victims to develop a spontaneous allergic reaction to eating red meat. This condition’s etiology intersects with notable recent cases of porcine xenotransplantation: the insertion of organs from genetically altered pigs into human hosts. The antagonist in these scenarios is the sugar alpha-gal, which is naturally present in most mammals although not humans. This article draws from Bruno Latour’s depiction of modernity as an engine that produces contradictory hybrids to examine the capitalist ethic impelling cultural engagements with alpha-gal, in which the bodies of pigs and humans are cyclically conflated and differentiated as medical and edible commodities—both forms of sustenance. The consumption of these resources has a Gothic cast, which provides insight into their strange appeal, affect, and implications. This kind of quotidian Gothic invisibly pervades contemporary life, becoming palpable only through novelty, as transient examples emerge and dissipate while eliciting little sustained consternation. 

Background: Students in technical communication classes need to develop expert-like competence in project schedule management to prepare for academic and career success. We address two aspects of project schedule management—estimating time and estimating the number of drafts—that affect undergraduate computer science students in linked computer science–technical communication courses as they prepare documents for their client-based team project. Literature review: Our research considers three areas (developing expert-like behaviors, estimating time, and estimating the number of drafts) that students need to address in their coursework with complex, client-based problems. Research question: What percentage of students accurately estimate, overestimate, or underestimate the time needed to complete project tasks in face-to-face and hybrid sections? We define accurately estimating time as an expert-like behavior and categorize both generating documents and estimating the number of drafts as project tasks. Research methodology: To discuss this research question, we introduce the participants, explain our informed consent, describe our survey instrument for collecting data, and detail our research design. Results/discussion: We present student estimations in two categories: estimated versus actual time to complete assignments and the number of estimated versus actual drafts completed. We learn that students misjudge the amount of time and the number of drafts needed to complete a project, suggesting that technical communication coursework can better prepare students in developing these competencies.

How does America feel? We could ask introspectively—how does it feel to identify with, think about, and generally be proximate to America—or haptically—how does this imperialistic nation-state feel when it impacts different bodies? In American Magnitude, Christa Olson answers both versions of the question: she parses affects associated with American pretenses towards grandeur and reflects on the material consequences of America's inflated public feelings. The book deserves attention from anyone whose work encompasses affective publics, visual rhetorics, borders/borderlands, and the practices and legacies of American colonialism.Olson contends that, between the middle of the nineteenth century and the middle of the twentieth, “US Americans looking from the United States into the ‘other’ Americas to the south created, sustained, and circulated the United States as America through appeals to grandeur, import, and consequence” (6). Each of her chapters takes up a case study in the causes and consequences of the United States’ hegemony in relation to its neighbors. As her focus ranges across visual media from lithographs to animated films, she charts how public feelings accumulate, circulate in personal and national stories, and reinforce the self-importance of American self-representation. She also keeps an eye on the fragility of American self-aggrandizement and its failure to get non-U.S. audiences to take it seriously. The book not only carefully analyzes claims to national significance in rhetorical practice but also models how to write about hegemonic rhetorical patterns while decentering those pattern's own claims of importance.The introduction starts with Olson's “central assumptions”: that “American scenes” teach U.S. audiences the “contours and responsibilities of being American,” and that “becoming American . . . required looking not only within but also beyond US borders” (6). She develops those assumptions with three key terms: hemisphere, magnitude, and feeling. Describing her work as not strictly decolonial in practice, but as an investigation of how colonizing power functions, she focuses on “the history and consequence” (12) of U.S. habits of viewing the hemisphere as space to be controlled for gain. Magnitude names the rhetorical engine behind those habits and thus is the conceptual heart of the book. Magnitude, she argues, inheres in a variety of rhetorical practices for establishing importance and so appears in different guises across historical contexts. After defining its “close links to the sublime” (13), she rounds out the introduction by reminding readers that magnitude “rushes through a seeing-feeling body” (19). Locating magnitude in sensoria leads her to the final keyword, feeling. Magnitude's “normative common sense” is not an intangible idea but the lived reality in publics “formed through intensity of feeling and a need to monitor bodily borders both literal and symbolic” (23). Feeling, to Olson, constitutes publicness as such, as it keeps vivid the visceral qualities of what it is like to be in public. Magnitude, we might say, is not just a way of viewing, but a way of life.Chapter one offers both an origin story of hemispheric magnitude in American history and an innovative contribution to theories of visual circulation and public feeling. In it, Olson stories a wealth of archival material left behind by U.S. Americans trying to make sense of the Mexican-American war. She surveys the letters and lithographs through which the “war's implications—its aims, its triumphs, its costs—were before their eyes” (31). She theorizes “accumulation” to explicate why that archival material mattered, defining accumulation as “circulation's necessary counterpart,” involving “the buildup of material over time” regarding ideas and arguments, the slow gathering of “the stuff that sticks around and creates significance” (43). Accumulation innovates within extant disciplinary vocabularies of circulation and affect in that it allows Olson to discern affect mattering in moments when it moves too slowly to influence individual rhetorical encounters. Accumulation also lets her take a unique perspective on grandeur, describing it not as a single strike of sublime intensity but something that can gather too slowly to be noticed. American magnitude, she argues, did not occur overnight to Americans visualizing the Mexican-American war; it sedimented over time and across thousands of letters and ephemera of visual and material culture, and, like a mountain range, grew up gradually. Addressing why Americans accepted hemispheric hegemony as a dominant frame for viewing their place in the world, Olson claims that they acquiesced “to the precise shape of the nation as inevitable, as destined, and as exceptional” (65) largely by virtue of learning to take that shape for granted.The next chapter tells six stories about Frederic Church, the painter whose landscapes colored how Americans imagined “their” hemisphere. Trying to “defamiliarize the presumption of whiteness and [U.S.] Americanness that suffuses Church's paintings,” Olson tells “story and counterstory” (70) in a chapter that could have focused only on visual rhetorics. Expanding readers’ perspective on nostalgic paintings, the stories she tells contextualize, undercut, and complicate “the American stories” (71) and the landscapes of Church's that told them, that treat hemispheric hegemony as received fact. The chapter thus highlights the incongruity between magnitude's fictional “true American [white, Northern, masculine]” (81) and the character of the painter whose journeys south “left him gasping, itching, sweating, and shivering” (89). We get a picture of Church hiding his travails in tropical climates behind a more palatable painting of “placidity and tranquility” (87) that other white men could fantasize about conquering. Olson summarizes that “painting, in this retrospective, is colonization by another name” (99).Chapter three focuses on an irony of American magnitude: in an effort to be bigger than the rest of the world, American magnitude cannot recognize epistemologies other than its own, so it relies on tropes of “discovery, invention, and revelation” (105) to frame other cultures’ materials as spectacles for American eyes. Machu Picchu is the chapter's case in point for such rhetorical operations of “revealing discovery” (136). It follows Hiram Bingham, a mercenary adventurer dressed as a scientist, as he “went looking for greatness” to project to American viewers and “primed his methods to ensure he found it” (114). The chapter highlights not only how rhetorics of grand discovery “make the things that they bring to light” (137), but also how magnitude ignores entire epistemologies in framing the world as the measure of Americans’ greatness. Olson ends the chapter dwelling on the “opacity” of Bingham's “refusal to be held accountable by or to his Peruvian counterparts” (136), which Olson calls innate to rhetorics of grand discovery as such: “revelation, by necessity, hides” the “other possible understandings” (137–138) of what is being “revealed” as a discovery.The fourth chapter further develops the theme of magnitude's opacity, here from the perspective of people “looking askance” (171) at nationalistic paternalism. Olson investigates the Walt Disney Company's filmmaking work for the U.S. Office of the Coordinator of Inter-American Affairs, a unit meant to sell America's image to people in Latin America through pseudo-educational films that, in truth, barely passed as bad propaganda: “a bad gift,” in Olson's words, “presented as charity” (142). Comparing the U.S. American intent behind, and reception of, Disney films to the films’ reception in Latin America, Olson emphasizes magnitude's fragility. International audiences always viewed the tropes of “normative white, settler vision” with justified derision, in the process “pulling [American magnitude] off-course and making use of it slantwise” (178). This kind of humbling claim—that adherents to American magnitude who presumed their point of view to be “the unquestioned center of America” were “imagining things” (145)—winds down Olson's content chapters with a detailed example of how American magnitude has often failed to spur any usable rhetorical invention at all, let alone to compel actually existing hemispheric audiences to take it seriously.The concluding fifth chapter offers advice about how to resist magnitude's claims. Olson advocates a turn to “post-magnitude rhetorical history, theory, and criticism,” a disciplinary future where rhetoricians have learned “to sit with limitedness” (188). Identifying magnitude's impetus towards grandeur with the American academy's need for scholarship to be big, important, and, yes, grand, Olson refuses sweeping statements about what rhetoric beyond nationalistic magnitudes must be and instead offers advice about where such rhetorics would start. Specifically, she councils us to “be partial . . . keep a messy slate . . . do the hard work of connection [and] care” (188–193). It's a fitting way to conclude. The book models how to deal with authorial positionality in the face of an archive of harm. Olson weaves different modes of narrative, sometimes traditionally foregrounding a historical event explicated by the expert author, and at other times writing transparently about her access to, and affective response in the face of, various archives of magnitude. The book rewards close readings that pay attention to when it speaks in first-person and when it speaks as an authorial expert. Which, again, means that the conclusion is fitting: if we take Olson's call for post-magnitude rhetoric seriously, there was no serious way to end this book in the authoritative, as opposed to self-reflective, voice.One question lingers for this reviewer: Does Olson give magnitude too much credit? She seems to treat magnitude like a problem inherent in claims about significance as such, and not a problem specific to U.S. American nationalism. Olson would probably, if asked, dissociate magnitude from other forms for signifying importance, significance, and/or worth, and stress that magnitude is a particularly American place from which to evaluate something. But there are moments in the text where the distinction does not appear, and she considers magnitude like an unavoidable status quo, or even a feature of any claim about significance by default. I wonder if saying we need to be “post” magnitude gives too much credence to American magnitude's own aspirations toward perfection. Put another way: non-magnitudinous rhetorics only look limited and partial from magnitude's own point of view. Do we, by calling for new disciplinary paradigms to get beyond magnitude, accidentally reify its impact and, in the process, hide how some scholars, writers, and activists all along have been beyond magnitude—and have, in fact, never had the luxury of taking magnitude seriously?Olson has written an attentive and meaningful book, a clinic in the writing of palpable history. American Magnitude accounts for how magnitude matters materially, in bodies and maps, in felt distance and implied relation. It steadily innovates in approach to common theoretical concerns—circulation, sublimity, and so on—helping our discipline continue to shift focus from the sudden effects of rhetorical genius to the gradual accretion of norms, values, and forms. It is one of several recent landmark books in rhetorical studies (think of Emerson Cram's Violent Inheritance or Catalina M. de Onís's Energy Islands) that reject sweeping conclusions in favor of much more locally focused and self-reflective answers to problems of baffling scope and duration. It therefore communicates a sense of the fragility of magnitude: the light touch of the conclusion resonates with a fact Olson demonstrates from the introduction, namely that all visions of grandeur contain the conditions of their own diminution. In its scope and balance, it is clearly a book, like her research subject, that sedimented over time, accruing layers, eroding jagged edges, building gradually. The care with which Olson balances theoretical nuance, detailed case studies, methodological rigor, and self-reflection evokes the steady grace of the landscapes her book's subjects inhabit. The highest compliment we could pay it is to imagine all the ecosystems of research beyond magnitude—critical of U.S. American hegemony, attentive to flows of movement and immobility across and between borders, breathing in various formal and informal archives—to which it will surely contribute.

Abstract This article discusses and situates various grading practices — such as labor-based grading and specification grading — and their applications within a community college setting. Through two community college instructor voices with two disparate and continuing grading journeys, this article reflects on how these grading practices affect community college students in unforeseen and unjust ways, and ultimately argues that instructors should offer grading choices in order to serve the complex lives and needs of community college students.

Abstract This article focuses on student perceptions of their experiences in an ungraded classroom that uses engagement-based grading contracts (EBGCs). The assessment ecology is described in detail, and then the author shares student reflections on their experiences with EBGCs, which were collected in the form of an end-of-semester memo assignment. Comprehensively, students find EBGC use to be a positive and worthwhile assessment experience. While there is a learning curve involved, students appreciate the real-life approach to both labor and engagement on writing tasks, the amount of agency and choice built into the contract, and the ecology's incorporation of extensive written feedback in lieu of scores or points. Another key takeaway is its positive impact on student affect — especially in instances of students self-disclosing diagnoses of anxiety. Student-reported challenges to EBGC use are also discussed, including their own wrestling with ideas about past experiences with traditional grading, personal levels of motivation, and accountability. Overall, an engagement-based grading contract approach appears to be a pleasurable and accessible assessment option for teachers looking to pursue an ungraded approach in their writing classrooms.

ABSTRACTThis project investigates how the goals of microenterprise entrepreneurs affect their use of communication genres. Although slide-based business pitches are key for traditional entrepreneurs, microenterprise entrepreneurs have little interest in investment. Therefore, acquiring customers through short elevator pitches takes this central position. This article also explores the social justice dimensions of microenterprise acceleration, finding that such organizations can provide important services in combating inequality. This project uses writing, activity, and genre research as a theoretical framework, and the research site is a microenterprise accelerator in Tacoma, Washington called Spaceworks Tacoma, which supports both lower-income and Black owners of small businesses.KEYWORDS: Workplace studiesprofessional practice, social justiceethicsentrepreneurshipWriting, activity, and genre research (WAGR)microenterprises AcknowledgementsFirst, I would like to thank the entrepreneurs and the director of Spaceworks who very graciously gave me their time to talk about their organizations. I would also like to thank my dissertation committee, Richard Johnson-Sheehan, Jennifer Bay, Bradley Dilger, and Clay Spinuzzi who provided guidance on both the research process and the writing and revising of the manuscript. And finally, I would like to thank Rebecca Walton and this article's anonymous reviewers, who helped me to strengthen and sharpen the article.Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationFundingThis project was not supported by any funding.Notes on contributorsMason T. PellegriniMason Pellegrini is an assistant professor in technical communication and rhetoric at Texas Tech University. His main research areas are entrepreneurial communication, workplace writing, academic publishing, and qualitative research methods. In 2022, Mason received a Fulbright Open Research Grant to Chile, which he used to study entrepreneurship communication at the famous Chilean business accelerator Start-Up Chile.

The proliferation of materialist perspectives in rhetorical studies has generated feelings of disciplinary crisis and fragmentation. Early materialist formulations of rhetoric, such as those put forward by Michael Calvin McGee and Raymie McKerrow, conceptualized materiality discursively and, thus, maintained continuity with more traditional accounts of rhetoric as a practice of “symbolic action.” However, beginning with texts such as Ronald Walter Greene’s “Another Materialist Rhetoric” and Jack Selzer and Sharon Crowley’s edited collection Rhetorical Bodies, scholars began emphasizing the ontological and embodied rhetoricity of physical contexts and environments over discursive and ideological conceptions of materiality. This turn toward the ontological and embodied has rapidly expanded over the past twenty years, with numerous scholars now offering new materialist, postcritical, ecological, computational, and digital perspectives on rhetoric that privilege concepts such as affect, circulation, and assemblage over more traditional rhetorical terminology.It is in response to this tension between standard rhetorical perspectives and materialist rhetorical approaches that we can appreciate the interventions of S. Scott Graham’s recent book, Where’s the Rhetoric? Imagining a Unified Field. Rejecting the view that the materialist turns in rhetorical studies (particularly rhetorical new materialisms [hereafter referred to as RNM] and computational rhetoric) have left the discipline more fragmented and less capable of defending a unified perspective on rhetoric, Graham believes it is possible to generate a new unified theory that can affirm the lines of scholarly influence that have given rise to RNM (what Graham calls modern rhetoric’s “right branch”) as well as the more traditional lines of scholarly influence that have led to a formulation of rhetoric as “symbolic action” (what Graham calls modern rhetoric’s “left branch”). To accomplish this task, Graham argues that we should avoid the tendency to view RNM as “other” to traditional narratives about rhetoric and, instead, consider how these latter perspectives are compatible with the former. Much like unified field theories in physics that seek to bridge older perspectives on general relativity with newer perspectives on quantum mechanics (e.g., string theory and quantum loop gravity), Graham believes it is possible to achieve similar results in rhetorical studies by approaching standard rhetorical perspectives from the ontological viewpoints enabled by RNM.What makes Graham’s angle on this claim particularly unique is his premise that a proto-new materialist perspective has underpinned some of the most influential left branch approaches to rhetoric all along. While most rhetoricians start from the present when introducing concepts associated with RNM, Graham, following historically informed thinkers such as Scot Barnett, Debra Hawhee, and Thomas Rickert, demonstrates that there is a line of thinking about “symbolic action” as “situated action” that goes back to the relational approach to metaphysics put forward by philosopher Henri Bergson in the late nineteenth and early twentieth centuries. Thus, as Graham argues, if we begin with Bergson’s relational ontology, rather than the postmodernist and social constructivist philosophies that (explicitly and implicitly) shaped interpretations of rhetoric’s left branch during the second half of the twentieth century, we do not “need to re-engineer rhetoric” to fit the latest trends of RNM (41). From Graham’s perspective, many standard rhetorical perspectives have been hospitable toward new materialism from the outset. To appreciate this fact, we simply need to recuperate the Bergsonian legacy that informs this tradition.To make a case for this Bergsonian approach to rhetoric, the first main chapter of Graham’s book (chapter 2) engages in detail with the work of Kenneth Burke. As a crucial founder of the symbolic action paradigm, Graham believes that if he can show the influence of Bergson on Burke’s thought, he can, in turn, demonstrate how scholarship informed by Burke is also influenced by Bergson. To trace the influence of Bergson on Burke’s thinking, Graham focuses on Burke’s early work, especially Permanence and Change. In contrast to Burke’s later writings (e.g., A Grammar of Motives, A Rhetoric of Motives, and Language as Symbolic Action), which have been crucial to interpreting him as a theorist of symbolic action, Graham argues that Permanence and Change is directly indebted to a Bergsonian process philosophy that emphasizes the rhetoricity of situations. For the Burke of Permanence and Change (which Graham calls Original Bergsonian Burke [OBB]), there is no ontological or epistemological gap between symbolic action and material situations. Instead, symbolic practices and the situations that underpin such practices (e.g., environmental ecologies, social ecologies, digital ecologies, etc.) can all be conceived immanently, as nested complex dynamic systems that reveal motives toward reality. Hence, according to Graham, available in the writings of OBB is a Bergsonian ontology that emphasizes relational processes all the way down and rejects any Cartesian dualism (or Kantian correlationism) between nature and culture and things and words. For OBB, which is also the Burke Debra Hawhee focuses on most extensively in her book Moving Bodies, symbolic action is the effect rather than the cause of material processes of becoming, and rhetoric is the act of responding to these material processes in a satisfying way that is always itself creative and inventive.After offering a novel way to think about Burke and his materialist contributions to rhetoric, chapter 3 of Graham’s text turns to Carolyn Miller’s highly influential essay “Genre as Social Action” (originally published in the Quarterly Journal of Speech in 1984). As her piece is deeply influenced by Permanence and Change, as well as the writings of Austrian philosopher Alfred Schutz, Graham believes that rhetoricians can also read Miller’s formulation of genre as presupposing a Bergsonian ontology. While Miller does not mention Bergson in her essay, Graham argues that by appreciating the influence of Bergson on Burke and Schutz, it is possible to see that Bergson has indirectly influenced Miller’s account of genre. Graham argues that rhetoricians can also appreciate the link to Bergson in terms of how Miller’s project explicitly rejects “modernist materialism and the postmodern fetishization of discourse” (90). For Miller, the situations that produce genres—as repeated patterns of discourse—are not mechanistic and mechanical but active and dynamic processes that sediment through time (what Bergson calls duration). For Graham, then, the resources for interpreting Miller as “in some ways, the [discipline’s] original rhetorical new materialist” are already at play within her text (90). If we simply expand Miller’s understanding of situation so that, like OBB, it accounts for patterning and structuration not only at the social level but also at the flattened ontological level of movement and becoming, then Miller’s Genre as Social Action (GASA) framework can be reconceptualized in terms of a new materialist method that Graham calls Genre as Process (GAP). Whereas GASA conceives of genres as abstract nouns that emerge out of stable social patterns, GAP emphasizes genre-ing, “[t]he processes of structuring activity that occurs in situational hierarchies and guides situated action” (73). A GAP approach also helps realize Miller’s recent call for deeper engagement with new media technologies. As dynamic structures that are always entangled with their larger contexts and environments, new media technologies, such as Twitter, are best approached through a GAP framework that can appreciate the way these technologies repattern the norms of genre (e.g., letter to the editor genre on Twitter vs. traditional letter to the editor genre). Approaching GASA as GAP, then, allows rhetoricians to conceptualize genre in terms of dynamic patterns of circulation that are continually predisposed toward change and entropy. While effective genre deployment, like Burke’s rhetoric, requires kairotic responsiveness (or what Graham, borrowing from Whitehead, calls satisfaction), this situated responsiveness (especially in digital contexts) is itself inventive and, thus, continuous with the patterns of circulation that makes genre itself possible.Chapter 4 of Graham’s book concludes the conceptual portion of his project. In this chapter, Graham argues that a GAP framework can enrich not only traditional rhetorical (left branch) perspectives but also RNM. While Graham identifies as a new materialist rhetorician who favors the ontological turn in rhetorical studies, he believes that part of what makes the GAP framework valuable is its tendency to move RNM back toward a study of “the recurring experiences of practicing rhetors” (122). Too often, Graham argues, advocates of RNM adopt a “zoom-out” (distributed agency) perspective that makes it challenging to locate rhetorical agents’ strategic, situated practices. A GAP approach, by contrast, returns to the situated rhetor without rendering their agency discrete, atomistic, or self-contained. By conceptualizing rhetorical agency as the accomplishment of “structuring structures” that produce performatively enacted boundaries between the human and the nonhuman, GAP enables both a “zoom-out” and “zoom-in” approach that can account for the rhetorical strategies that satisfy particular human situations and exigencies. Graham’s framework, thus, not only improves traditional rhetorical perspectives by making them more process-oriented but also enriches RNM approaches by making them more suited to analyze rhetorical practices and discourses.The remainder of Graham’s book is a sampling of case studies that apply the GAP framework to cultural artifacts. In chapter 5, Graham discusses the qualitative research he produced studying the work of Brandon, a graphic designer who consults with various companies to create novel digital products. Graham argues that the novel digital products that Brandon produces for these companies can be understood through a GAP framework. Across his consulting work, Brandon must demonstrate an ongoing sensitivity to the genre constraints of various situations (that are ecological, social, and digital) to effectively satisfy his clients and consumers—a practice Graham calls “fit foraging.” Graham argues that a clear example of this approach to “fit foraging” is the holiday e-card video game that Brandon produced for the Ryzex Corporation (a UPC scanner manufacturer). After being asked by Ryzex to create a novel holiday e-card that could satisfy the company’s various clients, “Brandon designed a shooting-gallery Flash game that used Ryzex UPC scanners as ranged weapons and barcode-marked boxes as appropriate targets” (126). According to Graham, this shooting gallery game was an excellent example of fit foraging because it combined the genres of the holiday e-card, shooting gallery games, and Ryzex’s unique brand identity to produce a novel outcome.In chapter 6, Graham turns his attention to scholarship on computational rhetoric. Focusing largely on his own work deploying content-analytic methods, Graham argues that these approaches work through an ongoing dialectic between intuition, which he defines as “an experiential approach to metaphysical inquiry” (139), and abstraction. This Bergsonian framing is valuable, Graham argues, because it locates practices of quantification in a GAP framework that understands data as “aggregations of intuitions rendered symbolically so that the patterns, abstracted for the local sites of situated action, become more clearly visible” (149). Hence, for Graham, computational rhetoric should be approached not as “other” to more traditional rhetorical perspectives but as a distinct genre of rhetorical inquiry that is compatible with his larger GAP framework. Graham’s insights in this chapter also have important implications for scholarship centered on the rhetoric of science. Like content analytic methods, scientific inquiry can be understood generally as a process of abstracting the intuitive and forging a fit with material reality through embodied experimentation. Graham’s Bergsonian approach to the rhetoric of science is, thus, compatible with scholars, such as Bruno Latour and Andrew Pickering, without needing to draw extensively on their distinct science and technology studies vocabulary. If we simply start with a Bergsonian relational ontology, Graham argues, all rhetorical practices emerge out of the nexus between intuition, the patterns of stabilization (or duration) that result from intuition, and the processes of symbolic abstraction that attempt to provisionally capture intuition and duration in a satisfying way.In chapter 7, Graham returns to a more specific case study that deals with the rhetoric of Donald Trump. Arguing that the Trump moment poses a crisis to traditional studies of presidential genre, Graham claims that a GASA framework can help make sense of Trump’s success as a rhetor. Graham’s method for analyzing Trump’s rhetoric works at two registers. First, Graham shares the results of a quantitative study he conducted to test the widely held conviction that “the 2016 presidential primary [featuring Donald Trump was] . . . more negative . . . [than] prior campaign cycles” (165). Contrary to popular perception, Graham shows that his study reveals that a similar level of negativity characterized previous primary debates and that there is no stark difference. Graham then zooms in on the specific rhetorical strategies enacted by Trump during the primary debates, focusing in particular on his infamous exchange with Marco Rubio about hand (penis) size. Graham’s main argument here is that Trump’s communication during this exchange (and others) can be appreciated in terms of a Laconic rhetoric genre that “leverages the powerful organizing structures of reality TV and Twitter flame wars to supplant the traditional genre-ing processes of political oratory” (176). Graham argues, furthermore, that this same Laconic genre did not work when Rubio deployed it because his situated responsiveness did not align with “the media apparatuses that supported . . . [Trump’s] rhetoric” (176). Graham’s case study in this chapter, thus, shows how a GAP approach to presidential genre, especially when paired with computational rhetoric, can reveal illuminating insights about rhetors. While a historical perspective on negativity in presidential primary debates cannot capture, on its own, the qualities that made the Trump presidency unique, Graham’s GAP framework is able to locate the specific “structuring structures” that made Trump such a powerful contemporary rhetor.Chapter 8 concludes Graham’s text by recapping key theses and offering a glossary that defines key terms. My summary sense of the key takeaway is that Graham offers scholars a new materialist perspective on genre (GAP) that can account for the diverse material structures that pattern symbolic meaning in historically specific contexts. Effective responsiveness to this new materialist conception of genre works in terms of Whiteheadian satisfaction, or fit foraging, which I would describe as an ontologically situated enactment of kairos (similar to the account offered by Debra Hawhee in Bodily Arts). In addition to providing a recap of his project and clearly defining key terms in the book, the concluding chapter of Graham’s text notes some of the book’s limitations. Some of the critical limitations raised here include a need for more careful engagement with cultural rhetorics (i.e., rhetorics that study the performance of identity and embodied subjectivity), applying GAP to old media in addition to new media, and considering GAP more directly in relation to sound studies.While Graham does a good job acknowledging the limits of his project, I’d like to conclude this review by discussing what I perceive as a few more limitations. First, in addition to engaging more directly with cultural rhetorics, Graham’s text could benefit from a more robust theorization of power and its effect on the patterning of genre. For example, while I agree that new materialism should explore the processes that produce the situated boundary of the human, I believe, following the interventions of scholars such as Sylvia Wynter, Zakiyyah Iman Jackson, and Armond Towns, that what constitutes a “fitting” response within this domain is overdetermined by structures of racialization (as well as patriarchy, heteronormativity, ableism, etc.). Graham’s work does not discuss the boundary of the human in this way, and his case studies seem to overlook the problem of positionality in relation to genre. It would be interesting, as part of Graham’s ontological account of genre formation, if he considered how genres emerge out of historically specific patterns of exclusion and bordering.Second, while I find Graham’s advocacy of “zoom-in” approaches to RNM compelling, I feel that his book could engage more with the nonhuman. Most of Graham’s case studies foreground the materiality of new media, but they say little about concrete extrahuman processes of mattering. I’d like to hear more from Graham about the role of physical ecosystems and nonhuman entities (like plants, animals, and even inorganic matter) in the dynamic materialization of genres. It seems that from an RNM perspective, something as banal as the energy used to power new media technologies would play a constitutive role in genre formation.Finally, there is the question of whether turning to Bergson can resolve rhetoric’s crisis of disciplinary identity. Bergson, after all, is first and foremost a philosopher, and Graham’s project could have benefitted from more argumentative scaffolding to support the case that Bergson was doing philosophy from a rhetorical vantage. Perhaps if Graham returned to some of the earlier disciplinary debates over rhetoric and philosophy that occurred between the late 1960s and early 1980s, he could locate more commonplaces for exploring these tensions and justifying why Bergson’s relational metaphysics should be conceived as an ontological approach to rhetoric.Limitations notwithstanding, Graham should be praised for this important contribution to the discipline. Graham demonstrates a masterful understanding of RNM, computational rhetoric, and thinkers associated with the left branch of rhetoric. And his ability to synthesize all this work into a unified theory is very impressive.I look forward to reading new scholarship in genre studies that builds on this text, and I look forward to following the theoretical debates it prompts with respect to the compatibility between RNM and traditional rhetorical perspectives. I also look forward to future scholarship that situates Graham’s process-oriented account of rhetoric in relation to a larger historical context and disciplinary genealogy. As scholars such as Debra Hawhee, Thomas Rickert, Scot Barnet, and Mari Lee Mifsud have all shown (at least indirectly), perspectives that resonate with the process philosophy of Bergson can be found in Greek antiquity as well as the Homeric period that predates Greek antiquity. More work should be done to connect these historical threads so that rhetoric’s ontological relationship to process, change, movement, and indeterminacy can be fully appreciated.

There is much evidence that familiarity can affect perception of stimuli, with items that are familiar to the individual being preferred and better remembered. Previous research has also shown that familiarity with a typeface increases preference for it, but no studies have evaluated the impact of familiarity in relation to the affect towards handwritten text. For the present study, a two-part experiment (N = 422) was designed to measure how contemporary users of the Latin script perceive handwritten text. The first section was designed to collect specimens of the participants’ handwriting. The second, which was adapted to each participant’s handwriting style, measured implicit judgments of certain familiar letter shapes against unfamiliar ones. Results show that familiarity positively influences the extent to which one judges the friendliness and trustworthiness of handwritten text. Furthermore, the greater the similarity to how one writes a letterform, the greater the observed effect in terms of perceived friendliness. These findings suggest that people have an implicit bias towards handwriting that looks like their own.