Peitho

This essay argued that, in the post-Dobbs era, reproductive justice-themed mural art serves a memorializing function as well as a site of utopic imagining in a time of declining access to reproductive healthcare. The author has used personal experience as a clinic escort to ground a visual rhetorical analysis of three reproductive justice-themed murals across the United States. The essay has identified recurring aesthetic elements in the murals’ compositions, including the female gaze, flowers in bloom, haloes, bold directional symbols, and affirming text. Drawing on reproductive justice scholarship and feminist rhetorical theories of place, the author argued that these aesthetic elements counter fetal personhood rhetoric and assert reproductive justice principles.

[Introduction] Edited by Linda S. Svitak and Christin Jaye Eaton, with Lee Svitak Dean, and published by the University of Minnesota Press, Kitchens of Hope: Immigrants Share Stories of Resilience and Recipes from Home (2025) fits neatly into the popular genre network of cookbooks that blend essay with recipe, mixing memoir with meals perfected over generations. But this book doesn't simply share the legacy of Liberian rice bread or summer beat soup. It explores the migration of these dishes and their cooks, contextualizing stories of displacement and development. Because of the breadth of this book, Mikhail Bakhtin might describe this collection as a chronotope of sorts, a configuration of time and space that "takes on flesh, becomes artistically visible" (qtd. in Bemong & Borghart, 2010, p. 4). Through Omedi Ochieng's lens of chronotopian humanitarianism, this book is a rhetorical tool for feminist scholarship seeking to counter a Eurocentric understanding of how and why people and stories move around and through the world.

a watercolor painting in shades of gray showing the head and shoulders of the Statue of Liberty.Lady Liberty is covering her face with both hands in despair.Her nails are a muted red color.The painting was created by Jody Shipka and is titled "After Dobbs." At the bottom of the image are the words "Peitho 27.2 Winter 2025" in red, all capital letters, in a futuristic, glitchy font called Paralelismo ML, downloaded from justseeds.org."

At a time in history when we are faced with an authoritarian, misogynist, racist, imperial regime that has actively dismantled higher education in the USA, what does it mean to stand as an academic witness against the consolidation of white supremacy, of imperial regimes, of the normalization of gender, race, caste and class violence, of religious fundamentalisms and climate disasters, economic dispossession and the carceral state within and beyond the walls of the academy?In this special issue devoted to Transnational Feminist Rhetorical Studies, contributors mobilize critical race theory and transnational feminism to bear witness to the deeply violent, neoliberal, eurocentric narratives of the US academy that objectify, erase, and colonize minoritized international communities from the Global South.Using feminist autoethnography and counter-storytelling, these courageous authors develop complex, theoretically provocative analyses of a variety of rhetorical landscapes in the academy mapping the academic journey of a queer South Asian educator (Saurabh Anand); speculative linking and corporeal rhetorics--the body as the site, producer and consumer of labor in transnational feminist rhetorics (Florianne Jimenez); transnational counterstories and autoethnographies of Bangladeshi women (Abantika Dhar and Ridita Mizan); challenging female fragility and objectification of hegemonic narratives of refugees using counter-storytelling by Syrian Muslim women refugees to develop genealogies of agency and resistance (Nabila Hijazi); and finally, Sarah Cathryn Majed Dweik and Bernadita Yunis Varas' compelling autoethnographic, theoretically and historically grounded analysis of Palestinian feminist survivance rhetorics bearing witness to the profound impact of the occupation, colonization and genocide of Palestinians in the West Bank and Gaza.In speaking back to racist, colonial, objectified hegemonic knowledges normalized by the US academy these young scholars illustrate the profound significance of bearing witness to injustice, just as James Baldwin and many others stood witness to racism and white supremacy.

Summer 2025, " "Peitho, " and "Vol. 27.4. " Underneath that are the words "Menstrual Rhetorics" in a large handwriting font (white with light turquoise offset), and under that, "and Girlhood Culture" in a light orange font.On the right side of the image is an assemblage of red flowers on a menstrual pad.On the left side, a circle with two dark coral drops in the middle and a # sign at the top of the circle.Toward the bottom of the image is a calendar with drops on specific dates indicating a menstrual period.At the bottom of the image are the words "PERIOD power, " and "Talking periods for and with all bodies that menstruate.